Vatican Letter Denounces 'Lethal Effects' of Feminism

Document Outlines Formula for Man-Woman Relationships

By Daniel Williams and Alan Cooperman
Washington Post Foreign Service
Sunday, August 1, 2004; Page A16

ROME, July 31 -- The Vatican issued a letter Saturday attacking the "distortions" and "lethal effects" of feminism, which it defined as an effort to erase differences between men and women -- a goal, the statement said, that undermines the "natural two-parent structure" of the family and makes "homosexuality and heterosexuality virtually equivalent."

The sharp critique was contained in a document issued by Cardinal Joseph Ratzinger, a chief adviser to Pope John Paul II and head of the Congregation for the Doctrine of the Faith, the department in charge of defining Roman Catholic orthodoxy. The 37-page document also outlined the Vatican's formula for relationships between men and women, calling for "active collaboration between the sexes" and rejecting subjugation of women.

The statement was the latest Vatican salvo against trends it regards as undermining its teachings on sexuality and the family. Vatican officials have assailed abortion and contraception; politicians who support abortion through legislation; and legalized same-sex unions. The pope approved the document, titled "Letter to the Bishops of the Catholic Church on the Collaboration of Men and Women in the Church and the World."

Catholic feminists in the United States said the letter presented a caricature of feminism as antagonistic toward men and trying to deny any difference between the sexes. They said feminism seeks equal rights and respect for both genders. (...)

Elisabeth Schussler Fiorenza, a feminist theologian at Harvard Divinity School, said the document restated positions the Vatican has taken many times and that the only surprise was its timing. She said church leaders may be feeling some urgency to combat same-sex marriage, as well as renewed pressure to consider ordaining women in response to the worldwide scandal over sexual abuse by priests.

"It has some positive things in it, but the political function of the document is the same as the ones before," Fiorenza said. "It's trying to make a theological case, which they're really not able to make, against the full equality of women in the church."

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